people practising archery; they make a straw target, hang it to a post,
plant it a little way off, and then let fly at it; if they hit and get
through the straw, they burst into a shout, as if it were a great triumph
to have driven through the dry stuff. That is not the way the Persians
take, or those Scythian tribes which use the bow. Generally, when _they_
shoot, in the first place they are themselves mounted and in motion, and
secondly, they like the mark to be moving too; it is not to be stationary,
waiting for the arrival of the arrow, but passing at full speed; they can
usually kill beasts, and their marksmen hit birds. If it ever happens that
they want to test the actual impact on a target, they set up one of stout
wood, or a shield of raw hide; piercing that, they reckon that their
shafts will go through armour too. So, Lycinus, tell Hermotimus from us
that his teachers fierce straw targets, and then say they have disposed of
armed men; or paint up figures of us, spar at them, and, after a not
surprising success, think they have beaten us. But we shall severally
quote against them Achilles's words against Hector:

They dare not face the nodding of my plume._

So say all of them, one after the other.

I suspect that Plato, with his intimate knowledge of Sicily, will add an
anecdote from there. Gelo of Syracuse had disagreeable breath, but did
not find it out himself for a long time, no one venturing to mention such
a circumstance to a tyrant. At last a foreign woman who had a connexion
with him dared to tell him; whereupon he went to his wife and scolded her
for never having, with all her opportunities of knowing, warned him of
it; she put in the defence that, as she had never been familiar or at
close quarters with any other man, she had supposed all men were like
that. So Hermotinus (Plato will say) after his exclusive association with