gathered around it the sovereigns of the less progressive German States.
While the Protestant communities of Northern Germany identified their
interests with those of the rising Prussian Monarchy, religious sympathy
and the tradition of ages attached the minor Catholic Courts to the
political system of Vienna. Austria gained something by its patronage; it
was, however, no real member of the German family. Its interests were not
the interests of Germany; its power, great and enduring as it proved, was
not based mainly upon German elements, nor used mainly for German ends. The
title of the Austrian monarch gave the best idea of the singular variety of
races and nationalities which owed their political union only to their
submission to a common head. In the shorter form of state the reigning
Hapsburg was described as King of Hungary, Bohemia, Croatia, Slavonia, and
Galicia; Archduke of Austria; Grand Duke of Transylvania; Duke of Styria,
Carinthia, and Carniola; and Princely Count of Hapsburg and Tyrol. At the
outbreak of the war of 1792 the dominions of the House of Austria included
the Southern Netherlands and the Duchy of Milan, in addition to the great
bulk of the territory which it still governs. Eleven distinct languages
were spoken in the Austrian monarchy, with countless varieties of dialects.
Of the elements of the population the Slavic was far the largest, numbering
about ten millions, against five million Germans and three million Magyars;
but neither numerical strength nor national objects of desire coloured the
policy of a family which looked indifferently upon all its subject races as
instruments for its own aggrandisement. Milan and the Netherlands had come
into the possession of Austria since the beginning of the eighteenth
century, but the destiny of the old dominions of the Hapsburg House had
been fixed for many generations in the course of the Thirty Years' War. In
that struggle, as it affected Austria, the conflict of the ancient and the
reformed faith had become a conflict between the Monarchy, allied with the
Church, and every element of national life and independence, allied with
the Reformation. Protestantism, then dominant in almost all the Hapsburg