A Popular History of Ireland : from the Earliest Period to the Emancipation of the Catholics — Volume 1 by Thomas D'Arcy McGee
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page 38 of 568 (06%)
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of the Druids, and afterwards adopted and enforced by
the authority of the Bishops. The tributes were paid in kind, and consisted of cattle, horses, foreign-born slaves, hounds, oxen, scarlet mantles, coats of mail, chess-boards and chess-men, drinking cups, and other portable articles of value. The quantity in every case due from a King to his subordinate, or from a subordinate to his King--for the gifts and grants were often reciprocal--is precisely stated in every instance. Besides these rights, this constitution defines the "prerogatives" of the five Kings on their journeys through each other's territory, their accession to power, or when present in the General Assemblies of the Kingdom. It contains, besides, a very numerous array of "prohibitions"--acts which neither the Ard-Righ nor any other Potentate may lawfully do. Most of these have reference to old local Pagan ceremonies in which the Kings once bore a leading part, but which were now strictly prohibited; others are of inter-Provincial significance, and others, again, are rules of personal conduct. Among the prohibitions of the monarch the first is, that the sun must never rise on him in his bed at Tara; among his prerogatives he was entitled to banquet on the first of August, on the fish of the Boyne, fruit from the Isle of Man, cresses from the Brosna river, venison from Naas, and to drink the water of the well of Talla: in other words, he was entitled to eat on that day, of the produce, whether of earth or water, of the remotest bounds, as well as of the very heart of his mensal domain. The King of Leinster was "prohibited" from upholding the Pagan ceremonies within |
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