A Popular History of Ireland : from the Earliest Period to the Emancipation of the Catholics — Complete by Thomas D'Arcy McGee
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page 34 of 1175 (02%)
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One God and Three Persons, whether in private or public
worship, in contracts, or in courts of law; and instead of these, re-establish all over the country, in high places and in every place, the gloomy groves of the Druids, making gods of the sun and moon, the natural elements, and man's own passions, restoring human sacrifices as a sacred duty, and practically excluding from the community of their fellows, all who presumed to question the divine origin of such a religion. The preaching of Patrick effected a revolution to the full as complete as such a counter-revolution in favour of Paganism could possibly be, and to this thorough revolution we must devote at least one chapter before going farther. The best accounts agree that Patrick was a native of Gaul, then subject to Rome; that he was carried captive into Erin on one of King Nial's returning expeditions; that he became a slave, as all captives of the sword did, in those iron times; that he fell to the lot of one Milcho, a chief of Dalriada, whose flocks he tended for seven years, as a shepherd, on the mountain called Slemish, in the present county of Antrim. The date of Nial's death, and the consequent return of his last expedition, is set down in all our annals at the year 405; as Patrick was sixteen years of age when he reached Ireland, he must have been born about the year 390; and as he died in the year 493, he would thus have reached the extraordinary, but not impossible age of 103 years. Whatever the exact number of his years, it is certain that his mission in Ireland commenced in the year 432, and was prolonged till |
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