Godliness : being reports of a series of addresses delivered at James's Hall, London, W. during 1881 by Catherine Mumford Booth
page 15 of 148 (10%)
page 15 of 148 (10%)
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and the maimed, and the blind, a curse be upon you." He looks at you
afar off. Be honest. Repentance is not mere sorrow for sin. You may be ever so sorry, and all the way down to death be hugging on to some forbidden possession, as was the young ruler. _That_ is not repentance. Neither is repentance a promise that you will forsake sin in the future. Oh! if it were, there would be many penitents here to-night. There is scarcely a poor drunkard that does not promise, in his own mind, or to his poor wife, or somebody, that he will forsake his cups. There is scarcely any kind of a sinner that does not continually promise that he will give up his sin, and serve God, but he does _not do it_. Then what is _repentance_? _Repentance is simply renouncing sin_--turning round from darkness to light--from the power of Satan unto God. This is giving up sin in your heart, in purpose, in intention, in desire, resolving that you will give up every evil thing, and DO IT NOW. Of course, this involves sorrow, for how will any sane man turn himself round from a given course into another, if he does not repent having taken that course? It implies, also, hatred of, sin. He hates the course he formerly took, and turns round from it. He is like the prodigal, when he sat in the swine-yard amongst the husks and the filth, he fully resolved, and at last he acts. He went, and that was the test of his penitence! He might have sat resolving and promising till now, if he had lived as long, and he would never have got the father's kiss, the father's welcome, if he had not started; but he went. He left the filth, the swine-yard, the husks--he trampled them under his feet; he left the citizen of that country, and gave up all his subterfuges and excuses, and went to his father honestly, and said, "I have sinned!" which implied a great |
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