The Caesars by Thomas De Quincey
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page 12 of 206 (05%)
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even the heads of such superstitions (the Dalai Lama, for instance) may
not unreasonably be presumed as within the cognizance and special protection of Heaven. Much more may this be supposed of him to whose care was confided the weightier part of the human race; who had it in his power to promote or to suspend the progress of human improvement; and of whom, and the motions of whose will, the very prophets of Judea took cognizance. No nation, and no king, was utterly divorced from the councils of God. Palestine, as a central chamber of God's administration, stood in some relation to all. It has been remarked, as a mysterious and significant fact, that the founders of the great empires all had some connection, more or less, with the temple of Jerusalem. Melancthon even observes it in his Sketch of Universal History, as worthy of notice--that Pompey died, as it were, within sight of that very temple which he had polluted. Let us not suppose that Paganism, or Pagan nations, were therefore excluded from the concern and tender interest of Heaven. They also had their place allowed. And we may be sure that, amongst them, the Roman emperor, as the great accountant for the happiness of more men, and men more cultivated, than ever before were intrusted to the motions of a single will, had a special, singular, and mysterious relation to the secret counsels of Heaven. Even we, therefore, may lawfully attribute some sanctity to the Roman emperor. That the Romans did so with absolute sincerity is certain. The altars of the emperor had a twofold consecration; to violate them, was the double crime of treason and heresy, In his appearances of state and ceremony, the fire, the sacred fire _epompeue_ was carried in ceremonial solemnity before him; and every other circumstance of divine worship attended the emperor in his lifetime. [Footnote: The fact is, that the emperor was more of a sacred and divine creature in his lifetime than after his death. His consecrated character as a living ruler was a truth; his canonization, a fiction of tenderness to his memory.] |
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