preserved all kinds of monuments from the ruinous vengeance of the
fanatics, whether those memorials were Buddhist, or belonged to
some other unpopular sect. The Hindus are not naturally given
to senseless vandalism, and a phrenologist would vainly look for
a bump of destructiveness on their skulls. If you meet with
antiquities that, having been spared by time, are, nowadays, either
destroyed or disfigured, it is not they who are to blame, but
either Mussulmans, or the Portuguese under the guidance of the Jesuits.

At last we were anchored and, in a moment, were besieged, ourselves
as well as our luggage, by numbers of naked skeleton-like Hindus,
Parsees, Moguls, and various other tribes. All this crowd emerged,
as if from the bottom of the sea, and began to shout, to chatter,
and to yell, as only the tribes of Asia can. To get rid of this
Babel confusion of tongues as soon as possible, we took refuge
in the first bunder boat and made for the shore.

Once settled in the bungalow awaiting us, the first thing we were
struck with in Bombay was the millions of crows and vultures. The
first are, so to speak, the County Council of the town, whose duty
it is to clean the streets, and to kill one of them is not only
forbidden by the police, but would be very dangerous. By killing
one you would rouse the vengeance of every Hindu, who is always
ready to offer his own life in exchange for a crow's. The souls
of the sinful forefathers transmigrate into crows and to kill one
is to interfere with the law of Karma and to expose the poor
ancestor to something still worse. Such is the firm belief, not
only of Hindus, but of Parsees, even the most enlightened amongst
them. The strange behaviour of the Indian crows explains, to a
certain extent, this superstition. The vultures are, in a way,