It may easily be conceived that, under these circumstances, the
members of the delegation were better able to study the country
and to make fruitful researches than might, otherwise, have been
the case. Today they are looked upon as brothers and aided by
the most influential natives of India. They count among the
members of their society pandits of Benares and Calcutta, and
Buddhist priests of the Ceylon Viharas--amongst others the learned
Sumangala, mentioned by Minayeff in the description of his visit
to Adam's Peak--and Lamas of Thibet, Burmah, Travancore and elsewhere.
The members of the delegation are admitted to sanctuaries where,
as yet, no European has set his foot. Consequently they may hope
to render many services to Humanity and Science, in spite of the
illwill which the representatives of positive science bear to them.

As soon as the delegation landed, a telegram was despatched to
Dayanand, as everyone was anxious to make his personal acquaintance.
In reply, he said that he was obliged to go immediately to Hardwar,
where hundreds of thousands of pilgrims were expected to assemble,
but he insisted on our remaining behind, since cholera was certain
to break out among the devotees. He appointed a certain spot,
at the foot of the Himalayas, in the jab, where we were to meet
in a month's time.

Alas! all this was written some time ago. Since then Swami
Dayanand's countenance has changed completely toward us. He is,
now, an enemy of the Theosophical Society and its two founders--
Colonel Olcott and the author of these letters. It appeared that,
on entering into an offensive and defensive alliance with the
Society, Dayanand nourished the hope that all its members, Christians,
Brahmans and Buddhists, would acknowledge His supremacy, and become