and mathematical reasoning, and was consequently unable to pursue
scientific researches on a system; but his love of chemistry and his
imaginative faculty led him to wish in anticipation for the forces of
nature to be utilised for human labour, &c. Shelley's reading and
reading powers were enormous. He was seldom without a pocket edition
of one of his favourite great authors, whose works he read with as
much ease as the modern languages.

This delightful time of study and ease was not to endure. Shelley's
nature was impelled onwards as irresistibly as the mountain torrent,
and as with it all obstacles had to yield. He could not rest satisfied
with reading and discussions with Hogg on theological and moral
questions, and, being debarred debate on these subjects in the
university, he felt he must appeal to a larger audience, the public,
and consequently he brought out, with the cognisance of Hogg, a
pamphlet entitled _The Necessity of Atheism_. This work actually
got into circulation for about twenty minutes, when it was discovered
by one of the Fellows of the College, who immediately convinced the
booksellers that an _auto-da-fe_ was necessary, and all the
pamphlets were at once consigned to the back kitchen fire; but the
affair did not end there. Shelley's handwriting was recognised on some
letters sent with copies of the work, and consequently both he and
Hogg were summoned before a meeting in the Common room of the College.
First Shelley, and then Hogg, declined to answer questions, and
refused to disavow all knowledge of the work, whereupon the two were
summarily expelled from Oxford. Shelley complained bitterly of the
ungentlemanly way they were treated, and the authorities, with equal
reason, of the rebellious defiance of the students; yet once more we
must regret that there was no one but Hogg who realised the latent
genius of Shelley, that there was no one to feel that patience and