vigorous foe. Moses apprehended that there was but one way in which he
could by possibility succeed. He might prevail by convincing the
Israelites that he was commissioned by the one deity whom they knew, who
was likely to have both the will and the power to aid them, and that was
the god who had visited Abraham on the plain of Mamre, who had destroyed
Sodom for its iniquity, and who had helped Joseph to become the ruler of
Egypt. Joseph above all was the man who had made to his descendants that
solemn promise on whose faith Moses was, at that very moment, basing his
hopes of deliverance; for Joseph had assured the Israelites in the most
solemn manner that the god who had aided him would surely visit them, and
that they should carry his bones away with them to the land he promised.
That land was the land to which Moses wished to guide them. Now Moses was
fully determined to attempt no such project as this unless the being who
spoke from the bush would first prove to him, Moses, that he was the god
he purported to be, and should beside give Moses credentials which should
be convincing, by which Moses could prove to the Jews in Egypt that he was
no impostor himself, nor had he been deceived by a demon. Therefore Moses
went on objecting as strongly as at first:

"And Moses answered and said, But behold they will not believe me, nor
hearken to my voice; for they will say, the Lord hath not appeared unto
thee."

Then the being in the bush proceeded to submit his method of proof, which
was of a truth feeble, and which Moses rejected as feeble. A form of proof
which never fully convinced him, and which, in his judgment could not be
expected to convince others, especially men so educated and intelligent as
the Egyptians. For the Lord had nothing better to suggest than the ancient
trick of the snake-charmer, and even the possessor of the voice seems
implicitly to have admitted that this could hardly be advanced as a