of effete physique and apathetic life. He is the only Chinese emperor of
whom it is said that his favorite exercise was walking, and his vigor was
apparent in every department of State. On one occasion when he placed a
large army of, it is said, 600,000 men at the disposal of one of his
generals, the commander expressed some fear as to how this huge force was
to be fed. Hwangti at once replied, "Leave it to me. I will provide for
everything. There shall be want rather in my palace than in your camp." He
does not seem to have been a great general himself, but he knew how to
select the best commanders, and he was also so quick in discovering the
merits of the generals opposed to him, that some of his most notable
victories were obtained by his skill in detaching them from their service
or by ruining their reputation by some intrigue more astute than
honorable. Yet, all deductions made, Tsin Chi Hwangti stands forth as a
great ruler and remarkable man.

The Tsin dynasty only survived its founder a few years. Hwangti's son
Eulchi became emperor, but he reigned no more than three years. He was
foolish enough to get rid of the general Moungtien, who might have been
the buttress of his throne; and the minister Lisseh was poisoned, either
with or without his connivance. Eulchi himself shared the same fate, and
his successor, Ing Wang, reigned only six weeks, committing suicide after
losing a battle, and with him the Tsin dynasty came to an end. Its chief,
nay its only claim to distinction, arises from its having produced the
great ruler Hwangti, and its destiny was Napoleonic in its brilliance and
evanescence.

Looking back at the long period which connects the mythical age with what
may be considered the distinctly historical epoch of the Tsins, we find
that by the close of the third century before the Christian era China
possessed settled institutions, the most remarkable portion of its still