dynasty of the Later Tsins under the name of Vouti, or the warrior prince.

The main object with Vouti was to add the Ou principality to his
dominions, and the descendants of Sunkiuen thought it best to bend before
the storm. They sent humble embassies to Loyang, expressing their loyalty
and submission, but at the same time they made strenuous preparations to
defend their independence. This double policy precipitated the collision
it was intended to avert. Vouti paid more heed to the acts than the
promises of his neighbor, and he ordered the invasion of his territory
from two sides. He placed a large fleet of war junks on the Yangtsekiang
to attack his opponent on the Tunting Lake. The campaign that ensued was
decided before it began. The success of Vouti was morally certain from the
beginning, and after his army had suffered several reverses Sunhow threw
up the struggle and surrendered to his opponent. Thus was China again
reunited for a short time under the dynasty of the Later Tsins. Having
accomplished his main task, Vouti gave himself up to the pursuit of
pleasure, and impaired the reputation he had gained among his somewhat
severe fellow-countrymen by entertaining a theatrical company of five
thousand female comedians, and by allowing himself to be driven in a car
drawn by sheep through the palace grounds. Vouti lived about ten years
after the unity of the empire was restored, and his son, Ssemachong, or
Hweiti, became emperor on his death in A.D. 290. One of the great works of
his reign was the bridging of the Hoangho at Mongtsin, at a point much
lower down its course than is bridged at the present time.

The reign of Hweiti was marred by the ambitious vindictiveness of his
wife, Kiachi, who murdered the principal minister and imprisoned the widow
of the Emperor Vouti. The only good service she rendered the state was to
discern in one of the palace eunuchs named Mongkwan a great general, and
his achievements bear a strong resemblance to those of Narses, who was the