are in the highest degree contrary to the Law of God, the scholastics
do not notice; yea, to human nature they meanwhile ascribe unimpaired
strength for loving God above all things, and for fulfilling God's
commandments according to the substance of the acts; nor do they see
that they are saying things that are contradictory to one another.
For what else is the being able in one's own strength to love God
above all things, and to fulfil His commandments, than to have
original righteousness [to be a new creature in Paradise, entirely
pure and holy]? But if human nature have such strength as to be able
of itself to love God above all things, as the scholastics
confidently affirm, what will original sin be? For what will there
be need of the grace of Christ if we can be justified by our own
righteousness [powers]? For what will there be need of the Holy
Ghost if human strength can by itself love God above all things, and
fulfil God's commandments? Who does not see what preposterous
thoughts our adversaries entertain? The lighter diseases in the
nature of man they acknowledge, the more severe they do not
acknowledge; and yet of these, Scripture everywhere admonishes us,
and the prophets constantly complain [as the 13th Psalm, and some
other psalms say Ps. 14, 1-3; 5, 9; 140, 3; 36, 1], namely, of carnal
security, of the contempt of God, of hatred toward God, and of
similar faults born with us. [For Scripture clearly says that all
these things are not blown at us, but born with us.] But after the
scholastics mingled with Christian doctrine philosophy concerning the
perfection of nature [light of reason], and ascribed to the free will
and the acts springing therefrom more than was sufficient, and taught
that men are justified before God by philosophic or civil
righteousness (which we also confess to be subject to reason, and in
a measure, within our power), they could not see the inner
uncleanness of the nature of men. For this cannot be judged except