could not fail to rouse the latter from their security, and to render
them vigilant in self-defence. Their ordinary resources were quite
insufficient to resist so formidable a power. Extraordinary exertions
were required from their subjects; and when even these proved far from
adequate, they had recourse to foreign assistance; and, by means of a
common league, they endeavoured to oppose a power which, singly, they
were unable to withstand.

But the strong political inducements which the German princes had to
resist the pretensions of the House of Austria, naturally did not extend
to their subjects. It is only immediate advantages or immediate evils
that set the people in action, and for these a sound policy cannot wait.
Ill then would it have fared with these princes, if by good fortune
another effectual motive had not offered itself, which roused the
passions of the people, and kindled in them an enthusiasm which might be
directed against the political danger, as having with it a common cause
of alarm.

This motive was their avowed hatred of the religion which Austria
protected, and their enthusiastic attachment to a doctrine which that
House was endeavouring to extirpate by fire and sword. Their attachment
was ardent, their hatred invincible. Religious fanaticism anticipates
even the remotest dangers. Enthusiasm never calculates its sacrifices.
What the most pressing danger of the state could not gain from the
citizens, was effected by religious zeal. For the state, or for the
prince, few would have drawn the sword; but for religion, the merchant,
the artist, the peasant, all cheerfully flew to arms. For the state, or
for the prince, even the smallest additional impost would have been
avoided; but for religion the people readily staked at once life,
fortune, and all earthly hopes. It trebled the contributions which