troops of Lorraine, endeavoured to possess themselves of the
temporalities of the chapter. A tedious war was the consequence, which,
according to the spirit of the times, was attended with barbarous
devastations. In vain did the Emperor interpose with his supreme
authority to terminate the dispute; the ecclesiastical property remained
for a long time divided between the two parties, till at last the
Protestant prince, for a moderate pecuniary equivalent, renounced his
claims; and thus, in this dispute also, the Roman Church came off
victorious.

An occurrence which, soon after the adjustment of this dispute, took
place in Donauwerth, a free city of Suabia, was still more critical for
the whole of Protestant Germany. In this once Roman Catholic city, the
Protestants, during the reigns of Ferdinand and his son, had, in the
usual way, become so completely predominant, that the Roman Catholics
were obliged to content themselves with a church in the Monastery of the
Holy Cross, and for fear of offending the Protestants, were even forced
to suppress the greater part of their religious rites. At length a
fanatical abbot of this monastery ventured to defy the popular
prejudices, and to arrange a public procession, preceded by the cross
and banners flying; but he was soon compelled to desist from the
attempt. When, a year afterwards, encouraged by a favourable imperial
proclamation, the same abbot attempted to renew this procession, the
citizens proceeded to open violence. The inhabitants shut the gates
against the monks on their return, trampled their colours under foot,
and followed them home with clamour and abuse. An imperial citation was
the consequence of this act of violence; and as the exasperated populace
even threatened to assault the imperial commissaries, and all attempts
at an amicable adjustment were frustrated by the fanaticism of the
multitude, the city was at last formally placed under the ban of the