services seemed now to serve them also as a model.

It was by the favour of the Protestant Estates in Austria and Moravia
that Matthias had sought and really found the way to his brother's
throne; but, hurried on by his ambitious views, he never reflected that
a way was thus opened for the States to give laws to their sovereign.
This discovery soon awoke him from the intoxication of success.
Scarcely had he shown himself in triumph to his Austrian subjects, after
his victorious expedition to Bohemia, when a humble petition awaited him
which was quite sufficient to poison his whole triumph. They required,
before doing homage, unlimited religious toleration in the cities and
market towns, perfect equality of rights between Roman Catholics and
Protestants, and a full and equal admissibility of the latter to all
offices of state. In several places, they of themselves assumed these
privileges, and, reckoning on a change of administration, restored the
Protestant religion where the late Emperor had suppressed it. Matthias,
it is true, had not scrupled to make use of the grievances of the
Protestants for his own ends against the Emperor; but it was far from
being his intention to relieve them. By a firm and resolute tone he
hoped to check, at once, these presumptuous demands. He spoke of his
hereditary title to these territories, and would hear of no stipulations
before the act of homage. A like unconditional submission had been
rendered by their neighbours, the inhabitants of Styria, to the Archduke
Ferdinand, who, however, had soon reason to repent of it. Warned by
this example, the Austrian States persisted in their refusal; and, to
avoid being compelled by force to do homage, their deputies (after
urging their Roman Catholic colleagues to a similar resistance)
immediately left the capital, and began to levy troops.

They took steps to renew their old alliance with Hungary, drew the