The Diet was torn asunder by this dangerous division, which threatened
to destroy for ever the unity of its deliberations. Sincerely as the
Emperor might have wished, after the example of his father Maximilian,
to preserve a prudent balance between the two religions, the present
conduct of the Protestants seemed to leave him nothing but a critical
choice between the two. In his present necessities a general
contribution from the Estates was indispensable to him; and yet he could
not conciliate the one party without sacrificing the support of the
other. Insecure as he felt his situation to be in his own hereditary
dominions, he could not but tremble at the idea, however remote, of an
open war with the Protestants. But the eyes of the whole Roman Catholic
world, which were attentively regarding his conduct, the remonstrances
of the Roman Catholic Estates, and of the Courts of Rome and Spain, as
little permitted him to favour the Protestant at the expense of the
Romish religion.

So critical a situation would have paralysed a greater mind than
Matthias; and his own prudence would scarcely have extricated him from
his dilemma. But the interests of the Roman Catholics were closely
interwoven with the imperial authority; if they suffered this to fall,
the ecclesiastical princes in particular would be without a bulwark
against the attacks of the Protestants. Now, then, that they saw the
Emperor wavering, they thought it high time to reassure his sinking
courage. They imparted to him the secret of their League, and
acquainted him with its whole constitution, resources and power. Little
comforting as such a revelation must have been to the Emperor, the
prospect of so powerful a support gave him greater boldness to oppose
the Protestants. Their demands were rejected, and the Diet broke up
without coming to a decision. But Matthias was the victim of this