the very position to which Count Thurn wished to bring them. If, from
the fear of uncertain danger, they had permitted themselves such an act
of violence, the certain expectation of punishment, and the now urgent
necessity of making themselves secure, would plunge them still deeper
into guilt. By this brutal act of self-redress, no room was left for
irresolution or repentance, and it seemed as if a single crime could be
absolved only by a series of violences. As the deed itself could not be
undone, nothing was left but to disarm the hand of punishment. Thirty
directors were appointed to organise a regular insurrection. They
seized upon all the offices of state, and all the imperial revenues,
took into their own service the royal functionaries and the soldiers,
and summoned the whole Bohemian nation to avenge the common cause. The
Jesuits, whom the common hatred accused as the instigators of every
previous oppression, were banished the kingdom, and this harsh measure
the Estates found it necessary to justify in a formal manifesto. These
various steps were taken for the preservation of the royal authority and
the laws--the language of all rebels till fortune has decided in their
favour.

The emotion which the news of the Bohemian insurrection excited at the
imperial court, was much less lively than such intelligence deserved.
The Emperor Matthias was no longer the resolute spirit that formerly
sought out his king and master in the very bosom of his people, and
hurled him from three thrones. The confidence and courage which had
animated him in an usurpation, deserted him in a legitimate
self-defence. The Bohemian rebels had first taken up arms, and the
nature of circumstances drove him to join them. But he could not hope
to confine such a war to Bohemia. In all the territories under his
dominion, the Protestants were united by a dangerous sympathy--the
common danger of their religion might suddenly combine them all into a