Unequally as the territory of Germany and the privileges of its members
were divided among the Roman Catholics and the Protestants, neither
party could hope to maintain itself against the encroachments of its
adversary otherwise than by a prudent use of its peculiar advantages,
and by a politic union among themselves. If the Roman Catholics were
the more numerous party, and more favoured by the constitution of the
empire, the Protestants, on the other hand, had the advantage of
possessing a more compact and populous line of territories, valiant
princes, a warlike nobility, numerous armies, flourishing free towns,
the command of the sea, and even at the worst, certainty of support from
Roman Catholic states. If the Catholics could arm Spain and Italy in
their favour, the republics of Venice, Holland, and England, opened
their treasures to the Protestants, while the states of the North and
the formidable power of Turkey, stood ready to afford them prompt
assistance. Brandenburg, Saxony, and the Palatinate, opposed three
Protestant to three Ecclesiastical votes in the Electoral College; while
to the Elector of Bohemia, as to the Archduke of Austria, the possession
of the Imperial dignity was an important check, if the Protestants
properly availed themselves of it. The sword of the Union might keep
within its sheath the sword of the League; or if matters actually came
to a war, might make the issue of it doubtful. But, unfortunately,
private interests dissolved the band of union which should have held
together the Protestant members of the empire. This critical
conjuncture found none but second-rate actors on the political stage,
and the decisive moment was neglected because the courageous were
deficient in power, and the powerful in sagacity, courage, and
resolution.

The Elector of Saxony was placed at the head of the German Protestants,