believed that the king was on the point of breaking into the heart of
France, to make common cause with the Huguenots, and to overturn the
Catholic religion within the kingdom. Fanatical zealots already saw
him, with his army, crossing the Alps, and dethroning the Viceregent of
Christ in Italy. Such reports no doubt soon refute themselves; yet it
cannot be denied that Gustavus, by his manoeuvres on the Rhine, gave a
dangerous handle to the malice of his enemies, and in some measure
justified the suspicion that he directed his arms, not so much against
the Emperor and the Duke of Bavaria, as against the Roman Catholic
religion itself.

The general clamour of discontent which the Jesuits raised in all the
Catholic courts, against the alliance between France and the enemy of
the church, at last compelled Cardinal Richelieu to take a decisive step
for the security of his religion, and at once to convince the Roman
Catholic world of the zeal of France, and of the selfish policy of the
ecclesiastical states of Germany. Convinced that the views of the King
of Sweden, like his own, aimed solely at the humiliation of the power of
Austria, he hesitated not to promise to the princes of the League, on
the part of Sweden, a complete neutrality, immediately they abandoned
their alliance with the Emperor and withdrew their troops. Whatever the
resolution these princes should adopt, Richelieu would equally attain
his object. By their separation from the Austrian interest, Ferdinand
would be exposed to the combined attack of France and Sweden; and
Gustavus Adolphus, freed from his other enemies in Germany, would be
able to direct his undivided force against the hereditary dominions of
Austria. In that event, the fall of Austria was inevitable, and this
great object of Richelieu's policy would be gained without injury to the
church. If, on the other hand, the princes of the League persisted in
their opposition, and adhered to the Austrian alliance, the result would