Prague. Equal justice, however, towards all, might perhaps have
restored confidence between the head of the Empire and its members--
between the Protestants and the Roman Catholics--between the Reformed
and the Lutheran party; and the Swedes, abandoned by all their allies,
would in all probability have been driven from Germany with disgrace.
But this inequality strengthened, in those who were more severely
treated, the spirit of mistrust and opposition, and made it an easier
task for the Swedes to keep alive the flame of war, and to maintain a
party in Germany.

The peace of Prague, as might have been expected, was received with very
various feelings throughout Germany. The attempt to conciliate both
parties, had rendered it obnoxious to both. The Protestants complained
of the restraints imposed upon them; the Roman Catholics thought that
these hated sectaries had been favoured at the expense of the true
church. In the opinion of the latter, the church had been deprived of
its inalienable rights, by the concession to the Protestants of forty
years' undisturbed possession of the ecclesiastical benefices; while the
former murmured that the interests of the Protestant church had been
betrayed, because toleration had not been granted to their
co-religionists in the Austrian dominions. But no one was so bitterly
reproached as the Elector of Saxony, who was publicly denounced as a
deserter, a traitor to religion and the liberties of the Empire, and a
confederate of the Emperor.

In the mean time, he consoled himself with the triumph of seeing most of
the Protestant states compelled by necessity to embrace this peace. The
Elector of Brandenburg, Duke William of Weimar, the princes of Anhalt,
the dukes of Mecklenburg, the dukes of Brunswick Lunenburg, the Hanse
towns, and most of the imperial cities, acceded to it. The Landgrave