of the nobility, which, however, were never delivered. Having conquered
the first anger which this hateful occurrence had excited, the king
referred the whole matter to his council.

The party of Granvella, which had the preponderance in the council, was
diligent in tracing a close connection between the behavior of the
Flemish nobles and the excesses of the church desecrators, which showed
itself in similarity of the demands of both parties, and especially the
time which the latter chose for their outbreak. In the same month,
they observed, in which the nobles had sent in their three articles of
pacification, the Iconoclasts had commenced their work; on the evening
of the very day that Orange quitted Antwerp the churches too were
plundered. During the whole tumult not a finger was lifted to take up
arms; all the expedients employed were invariably such as turned to the
advantage of the sects, while, on the contrary, all others were
neglected which tended to the maintenance of the pure faith. Many of
the Iconoclasts, it was further said, had confessed that all that they
had done was with the knowledge and consent of the princes; though
surely nothing was more natural, than for such worthless wretches to
seek to screen with great names a crime which they had undertaken solely
on their own account. A writing also was produced in which the high
nobility were made to promise their services to the "Gueux," to procure
the assembly of the states general, the genuineness of which, however,
the former strenuously denied. Four different seditious parties were,
they said, to be noticed in the Netherlands, which were all more or
less connected with one another, and all worked towards a common end.
One of these was those bands of reprobates who desecrated the churches;
a second consisted of the various sects who had hired the former to
perform their infamous acts; the "Gueux," who had raised themselves to
be the defenders of the sects were the third; and the leading nobles who