alarming than it really was, and instead of hastening to defend their
churches the citizens fortified themselves in their houses, and in
terror and anxiety awaited the dawn of morning. The rising sun at
length revealed the devastation which had been going on during the
night; but the havoc did not terminate with the darkness. Some churches
and cloisters still remained uninjured; the same fate soon overtook them
also. The work of destruction lasted three whole days. Alarmed at last
lest the frantic mob, when it could no longer find anything sacred to
destroy, should make a similar attack on lay property and plunder their
ware houses; and encouraged, too, by discovering how small was the
number of the depredators, the wealthier citizens ventured to show
themselves in arms at the doors of their houses. All the gates of the
town were locked but one, through which the Iconoclasts broke forth to
renew the same atrocities in the rural districts. On one occasion only
during all this time did the municipal officers venture to exert their
authority, so strongly were they held in awe by the superior power of
the Calvinists, by whom, as it was believed, this mob of miscreants
was hired. The injury inflicted by this work of devastation was
incalculable. In the church of the Virgin it was estimated at not less
than four hundred thousand gold florins. Many precious works of art
were destroyed; many valuable manuscripts; many monuments of importance
to history and to diplomacy were thereby lost. The city magistrate
ordered the plundered articles to be restored on pain of death; in
enforcing this restitution he was effectually assisted by the preachers
of the Reformers, who blushed for their followers. Much was in this
manner recovered, and the ringleaders of the mob, less animated,
perhaps, by the desire of plunder than by fanaticism and revenge, or
perhaps being ruled by some unseen head, resolved for the future to
guard against these excesses, and to make their attacks in regular bands
and in better order.