Perception, if it relates only to the subject as a modification of its
state, is a sensation. An objective perception is a cognition
(Erkenntniss).

Phenomena (Erscheinnngen). The undetermined object of an empirical
intuition is called phenomenon.

Reason (pure; Germanice, "Vernunft"). The source of ideas of moral
feelings and of conceptions free from all elements taken up from
experience.

Representation (Vorstellung). All the products of the mind are styled
representations (except emotions and mere sensations) and the term is
applied to the whole genus.

Representation with consciousness is perceptio.

Sensation. The capacity of receiving representations through the mode in
which we are affected by objects is called sensibility. By means of
sensibility objects are given to us, and it alone furnishes with
intentions meaning sensuous intuitions. By the understanding they are
thought, and from it arise conceptions.

Subjective. What has its source in and relation to the personality, to
Myself, I, or the Ego; opposed to the objective, or what is inherent in
and relative to the object. Not myself, except in the case when my
states of mind are the object of my own reflection.

Supersensuous. Contrasted with and opposed to the sensuous. What is