judicature, and condemned by foreign tribunals. Thus did religion guide
the hand of despotism to attack with its sacred weapon, and without
danger or opposition, the liberties which were inviolable to the secular
arm.

Charles V., emboldened by the fortunate progress of his arms in Germany,
thought that he might now venture on everything, and seriously meditated
the introduction of the Spanish Inquisition in the Netherlands. But the
terror of its very name alone reduced commerce in Antwerp to a
standstill. The principal foreign merchants prepared to quit the city.
All buying and selling ceased, the value of houses fell, the employment
of artisans stopped. Money disappeared from the hands of the citizen.
The ruin of that flourishing commercial city was inevitable had not
Charles V. listened to the representations of the Duchess of Parma, and
abandoned this perilous resolve. The tribunal, therefore, was ordered
not to interfere with the foreign merchants, and the title of Inquisitor
was changed unto the milder appellation of Spiritual Judge. But in the
other provinces that tribunal proceeded to rage with the inhuman
despotism which has ever been peculiar to it. It has been computed that
during the reign of Charles V. fifty thousand persons perished by the
hand of the executioner for religion alone.

When we glance at the violent proceedings of this monarch we are quite
at a loss to comprehend what it was that kept the rebellion within
bounds during his reign, which broke out with so much violence under his
successor. A closer investigation will clear up this seeming anomaly.
Charles's dreaded supremacy in Europe had raised the commerce of the
Netherlands to a height which it had never before attained. The majesty
of his name opened all harbors, cleared all seas for their vessels, and
obtained for them the most favorable commercial treaties with foreign