the strangeness of its processions, it weakened compassion by the
gratification of another feeling; it drowned sympathy in derision and
contempt. The delinquent was conducted with solemn pomp to the place of
execution, a blood-red flag was displayed before him, the universal
clang of all the bells accompanied the procession. First came the
priests, in the robes of the Mass and singing a sacred hymn; next
followed the condemned sinner, clothed in a yellow vest, covered with
figures of black devils. On his head he wore a paper cap, surmounted by
a human figure, around which played lambent flames of fire, and ghastly
demons flitted. The image of the crucified Saviour was carried before,
but turned away from the eternally condemned sinner, for whom salvation
was no longer available. His mortal body belonged to the material fire,
his immortal soul to the flames of bell. A gag closed his mouth, and
prevented him from alleviating his pain by lamentations, from awakening
compassion by his affecting tale, and from divulging the secrets of the
holy tribunal. He was followed by the clergy in festive robes, by the
magistrates, and the nobility; the fathers who had been his judges
closed the awful procession. It seemed like a solemn funeral
procession, but on looking for the corpse on its way to the grave,
behold! it was a living body whose groans are now to afford such
shuddering entertainment to the people. The executions were generally
held on the high festivals, for which a number of such unfortunate
sufferers were reserved in the prisons of the holy house, in order to
enhance the rejoicing by the multitude of the victims, and on these
occasions the king himself was usually present. He sat with uncovered
head, on a lower chair than that of the Grand Inquisitor, to whom, on
such occasions, he yielded precedence; who, then, would not tremble
before a tribunal at which majesty must humble itself?

The great revolution in the church accomplished by Luther and Calvin