identical expressions of Holy Writ with reference to God."] He traveled
far and wide: there is no place in all the land of the Wabanaki where
he left not his name; hills, rocks and rivers, lakes and islands, bear
witness to him.

Glooskap was never married, yet as he lived like other men he lived not
alone. There dwelt with him an old woman, who kept his lodge; he called
her Noogumee, "my grandmother." (Micmac.) With her was a youth named
Abistariaooch, or the Martin. (M.) And Martin could change himself to a
baby or a little boy, a youth or a young man, as befitted the time in
which he was to act; for all things about Glooskap were very wonderful.
This Martin ate always from a small birch-bark dish, called
_witch-kwed-lakun-cheech_ (M.), and when he left this anywhere
Glooskap was sure to find it, and could tell from its appearance all that
had befallen his family. And Martin was called by Glooskap Uch-keen (M.),
"my younger brother." The Lord of men and beasts had a belt which gave
him magical power and endless strength. And when he lent this to
Martin, the younger brother could also do great deeds, such as were
only done in old times.

Martin lived much with the Mikumwess or Elves, or Fairies, and is said
to have been one of them.




_How Win-pe the Sorcerer, having stolen Glooskap's Family, was by him
pursued, and how, Glooskap for a Merry Jest cheated the Whale. Of the
Song of the Clams, and how the Whale smoked a Pipe._