as they jumped are to be seen deep in the rocks to this day.

When Glooskap came to the camp, which was at Ogumkegeak (M.), now called
Liverpool, he found no one. But there lay the _witch-kwed-lakun-cheech_
(M.), or birch-bark dish of Martin, and from it, or, as another legend
states, from an old man and woman who dwelt hard by, he learned that
Win-pe and the families had been gone for seven years, along a road
guarded by wicked and horrible beings, placed by Win-pe to prevent the
Great Master from finding him. For it was a great triumph for him to
keep Glooskap's friends as slaves, and all the land spoke thereof.

And these monsters were Pook-jin-skwess, or the Evil Pitcher herself,
in many forms; for she could be man or woman, [Footnote: In the
_Tales and Traditions_ of the Eskimo, we are told that a woman
named Arnakuak, being apparently gifted by magic with the ability to
change her sex, had her daughter-in-law; Ukuamak, for a wife, and,
having eloped with her, was followed and killed by her own son. As this
is almost immediately followed by a story of a man who gave birth to a
child, it would appear that the idea was common to both Eskimo and
Indians. Only the wicked magicians in Indian tales change their sex,
like Loki in the Edda.] or many of them, and also several girls, when
she willed it. Now it is a great part of Indian _m'teoulin_ (P.)
to know what one's enemies are planning and plotting, and all their
tricks and darkened paths; and in this Glooskap went beyond them all,
for before his time every one went his own way, even in wickedness. But
Glooskap first of all threw out his soul unto others.

And when he came to Ogumkeok he found a hut, and in it, seated over a
fire, the ugliest old hag he had ever seen, trembling in every limb, as
if near death, dirty, ragged, and loathsome in all ways. Looking up at