them up as if they were her own, that she might not be entirely put to
shame because of her children. And once she had thus stolen a boy, and
when he grew up some one said to him that he should not believe that
she was his mother, but should question her as to it. Now the youth,
reflecting on this, observed that his brothers and sisters were all as
ugly as evil beasts and no better behaved, while he himself was comely
and good. Then he asked her what this might mean. And she replied,
laughing, "Because they were all begotten (or born) in the night-time,
but you are a child of the day and of light." [Footnote: There is
probably an allusion in this to the Wabanaki, or Children of Light;
that is, the Algonquin. This story was told me by Noel Josephs, a
Passamaquoddy. I have been told by an old Passamaquoddy woman that the
descendants of Pook-jin-skwess were the 'Nmmok-skwess. This stealing
the white boy is related in another tale more folly. It may refer to
the early dark Eskimo.]




_How Glooskap became friendly to the Loons, and made them his
Messengers._

(Micmac.)


When Glooskap was pursuing Win-pe, he one day on Uktukamkw saw from
afar flying over water the Kwe-moo (M.), or Loons. And thrice did their
chief make the circle of the lake, coming near to the land of men and
beasts every time, as if he would fain seek somewhat. Then Glooskap
asking him what he wanted, Kwe-moo replied that he would be his servant