been rather familiar with long silences. Such voices as broke into them
were anything but conversational. No. I haven't got the habit. Yet
this discursiveness is not so irrelevant to the handful of pages which
follow. They, too, have been charged with discursiveness, with
disregard of chronological order (which is in itself a crime), with
unconventionality of form (which is an impropriety). I was told severely
that the public would view with displeasure the informal character of
my recollections. "Alas!" I protested, mildly. "Could I begin with the
sacramental words, 'I was born on such a date in such a place'? The
remoteness of the locality would have robbed the statement of all
interest. I haven't lived through wonderful adventures to be related
seriatim. I haven't known distinguished men on whom I could pass fatuous
remarks. I haven't been mixed up with great or scandalous affairs. This
is but a bit of psychological document, and even so, I haven't written
it with a view to put forward any conclusion of my own."

But my objector was not placated. These were good reasons for not
writing at all--not a defense of what stood written already, he said.

I admit that almost anything, anything in the world, would serve as a
good reason for not writing at all. But since I have written them, all I
want to say in their defense is that these memories put down without
any regard for established conventions have not been thrown off without
system and purpose. They have their hope and their aim. The hope that
from the reading of these pages there may emerge at last the vision of
a personality; the man behind the books so fundamentally dissimilar
as, for instance, "Almayer's Folly" and "The Secret Agent," and yet a
coherent, justifiable personality both in its origin and in its action.
This is the hope. The immediate aim, closely associated with the hope,
is to give the record of personal memories by presenting faithfully the