Mark Twain by Archibald Henderson
page 134 of 140 (95%)
page 134 of 140 (95%)
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condemned by acquaintances or in the local papers. And as for the
preachers, they taught that God approved slavery, and cited Biblical passages in support of that view. If the slaves themselves were averse to it, at least they kept discreetly silent on the subject. He seldom saw a slave misused--on the farm, never. But when he was brought face to face with Sandy, the little slave forcibly separated from his family, it made a deep impression upon his consciousness. It was this deplorable evil of the system, this unnatural and inhuman forcible separation of the members of the same family, the one from the other, that convinced him of the injustice of slavery; though this vision, as has been pointed out by Mr. Howells, did not come to him "till after his liberation from neighbourhood in the vaster far West." Yet it found its way into his books--into Huckleberry Finn, with its recital of Jim's pathetic longing to buy back his wife and children; and in Pudd'nhead Wilson with its moving picture of the poor slave's agony when she suddenly realizes in the way the water is flowing around the snag that she is being "sold down the river." In Uncle Tom's Cabin, as Professor Phelps has pointed out, "the red--hot indignation of the author largely nullified her evident desire to tell the truth. . . . Mrs. Stowe's astonishing work is not really the history of slavery; it is the history of abolition sentiment. . . . Mark Twain shows us the beautiful side of slavery--for it had a wonderfully beautiful, patriarchal side--and he also shows us the horror of it." Mark Twain has declared that the only way to write a great novel is to learn the scenes and people with which the story is concerned, through years of "unconscious absorption" of the facts of the life to be portrayed. When his stories were written, slavery was a thing of the past--he was competent to judge of the situation impartially, through direct personal contact throughout his boyhood with the realities of slavery. His object was not the object of the reformer, warped with prejudice and fired by animosity. He saw |
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