who hold the destinies of this half of the Continent in their hands;
and yet we never meet, unless by some chance or other, like the visit
of the Prince of Wales, we are obliged to meet. I say," he added, "we
have done more good by a free talk over this table, to-night, than all
the Governors, general and local, could do in a year, if they did
nothing' but write despatches. Oh! if you fellows would only now and
then dine and drink with us fellows, we would make a great partnership
directly." And the great partnership has been made, save only that
Newfoundland still remains separate.

In Canada the divisions between the Upper and Lower Provinces were, in
1861, serious, and often acrimonious; for they were religious as well
as political. The rapid growth of Upper Canada, overtopping that of the
French-speaking and Catholic Lower Province, led to demands to upset
the great settlement of 1839, and to substitute for an equal
representation, such a redistribution of seats as would have followed
the numerical progression of the country. "Representation by
population"--shortly called "Rep. by Pop."--was the great cry of the
ardent Liberal or "Grit" party, at whose head was George Brown, of the
"Toronto Globe"--powerful, obstinate, Scotch, and Protestant, and with
Yankee leanings. In fact, the same principles were in difference as
those which evolved themselves in blood in the contest between the
North and South between 1861 and 1865. The minority desired to preserve
the power and independence which an equal share in parliamentary
government had given them. The majority, mainly English and Scotch, and
largely Protestant and Presbyterian, chafed under what they deemed to
be the yoke of a non-progressive people; a people content to live in
modest comfort, to follow old customs, and obey old laws; to defer to
clerical authority, and to preserve their separate national identity
under the secure protection of a strong Empire. Indeed, it is