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The Olynthiacs and the Phillippics of Demosthenes - Literally translated with notes by Demosthenes
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said on that score involves matter of glory for him, and misconduct on
our part. The more he has transcended his repute, [Footnote: Jacobs
otherwise: uber sein Verdienst gelungen.] the more is he universally
admired; you, as you have used your advantages unworthily, have incurred
the greater disgrace. This topic, then, I shall pass over. Indeed,
Athenians, a correct observer will find the source of his greatness
here, [Footnote: In this assembly, by the contrivance of venal orators,
or through the supineness of the people. In the first Philippic there is
a more pointed allusion to the practices of Philip's adherents, who are
charged with sending him secret intelligence of what passed at home.
Such men as Aristodemus, Neoptolemus, perhaps Demades and others are
referred to. Aeschines had not yet begun to be a friend of Philip.] and
not in himself. But of measures, for which Philip's partisans deserve
his gratitude and your vengeance, I see no occasion to speak now. Other
things are open to me, which it concerns you all to know, and which
must, on a due examination, Athenians, reflect great disgrace on Philip.
To these will I address myself.

To call him perjured and treacherous, without showing what he has done,
might justly be termed idle abuse. But to go through all his actions and
convict him in detail, will take, as it happens, but a short time, and
is expedient, I think, for two reasons: first, that his baseness may
appear in its true light; secondly, that they, whose terror imagines
Philip to be invincible, may see he has run through all the artifices by
which he rose to greatness, and his career is just come to an end. I
myself, men of Athens, should most assuredly have regarded Philip as an
object of fear and admiration, had I seen him exalted by honorable
conduct; but observing and considering I find, that in the beginning,
when certain persons drove away the Olynthians who desired a conference
with us, he gained over our simplicity by engaging to surrender
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