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The Olynthiacs and the Phillippics of Demosthenes - Literally translated with notes by Demosthenes
page 44 of 104 (42%)
and then, after completing your preparations of soldiers, ships,
cavalry, will oblige the entire force by law to remain in the service,
and, while you become your own paymasters and commissaries, demand from
your general an account of his conduct, you will cease to be always
discussing the same questions without forwarding them in the least, and
besides, Athenians, not only will you cut off his greatest revenue--What
is this? He maintains war against you through the resources of your
allies, by his piracies on their navigation--But what next? You will be
out of the reach of injury yourselves: he will not do as in time past,
when falling upon Lemnos and Imbrus he carried off your citizens
captive, seizing the vessels at Geraestus he levied an incalculable sum,
and lastly, made a descent at Marathon and carried off the sacred galley
[Footnote: A ship called Paralus generally used on religious missions or
to carry public dispatches.] from our coast, and you could neither
prevent these things nor send succors by the appointed time. But how is
it, think you, Athenians, that the Panathenaic and Dionysian festivals
[Footnote: The Panathenaic festivals were in honor of Pallas or Athene,
the protectress of Athens, and commemorated also the union of the old
Attic towns under one government. There were two, the greater held every
fourth year, the lesser annually. They were celebrated with sacrifices,
races, gymnastic and musical contests, and various other amusements and
solemnities, among which was the carrying the pictured robe of Pallas to
her temple. The Dionysia, or festival of Bacchus, will be spoken of more
fully hereafter.] take place always at the appointed time, whether
expert or unqualified persons be chosen to conduct either of them,
whereon you expend larger sums than upon any armament, and which are
more numerously attended and magnificent than almost any thing in the
world; while all your armaments are after the time, as that to Methone,
to Pagasae, to Potidaea? Because in the former case every thing is
ordered by law, and each of you knows long before-hand, who is the
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