The Olynthiacs and the Phillippics of Demosthenes - Literally translated with notes by Demosthenes
page 68 of 104 (65%)
page 68 of 104 (65%)
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Athenians at that time, appeared to be dealing harshly with certain
people, all the rest, even such as had no complaint against Athens, thought proper to side with the injured parties in a war against her. So, when the Lacedaemonians became masters and succeeded to your empire, on their attempting to encroach and make oppressive innovations, [Footnote: The Spartans, whose severe military discipline rendered them far the best soldiers in Greece, were totally unfit to manage the empire, at the head of which they found themselves after the humiliation of Athens. Their attempt to force an oligarchy upon every dependent state was an unwise policy, which made them generally odious. The decemvirates of Lysander, and the governors ([Greek: _armostai_]) established in various Greek cities to maintain Lacedaemonian influence, were regarded as instruments of tyranny. It was found that Spartan governors and generals, when away from home, gave loose to their vicious inclinations, as if to indemnify themselves for the strictness of domestic discipline. It became a maxim in their politics, that the end justified the means. The most flagrant proof was given by the seizure of the Cadmea at Thebes; a measure, which led to a formidable confederacy against Sparta, and brought her to the verge of destruction.] a general war was declared against them, even by such as had no cause of complaint. But wherefore mention other people? We ourselves and the Lacedaemonians, although at the outset we could not allege any natural injuries, thought proper to make war for the injustice that we saw done to our neighbors. Yet all the faults committed by the Spartans in those thirty years, and by our ancestors in the seventy, are less, men of Athens, than the wrongs which, in thirteen incomplete years that Philip has been uppermost, [Footnote: _I. e._ in power; but, as Smead, an American editor, truly observes, [Greek: _epipolyxei_] has a contemptuous signification, Jacobs: _oben schwimmt_. The thirteen years are reckoned from the time when Philip's interference in Thessaly |
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