Note Book of an English Opium-Eater by Thomas De Quincey
page 162 of 245 (66%)
page 162 of 245 (66%)
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assuredly, if he finds any mischief in the wind against his countryman, he
will show _his_ teeth also; and, please the wind, will take up such a position as to rake both of these pirates by turns. The two dialogists are introduced walking out after breakfast, 'each his Milton in his pocket;' and says Southey, 'Let us collect all the graver faults we can lay our hands upon, without a too minute and troublesome research;'--just so; there would be danger in _that_--help might put off from shore;--'not,' says he, 'in the spirit of Johnson, but in our own.' Johnson we may suppose, is some old ruffian well known upon that coast; and '_faults_' may be a flash term for what the Americans call 'notions.' A part of the cargo it clearly is; and one is not surprised to hear Landor, whilst assenting to the general plan of attack, suggesting in a whisper 'that they should abase their eyes in reverence to so great a man, without absolutely closing them;' which I take to mean--that, without trusting entirely to their boarders, or absolutely closing their ports, they should depress their guns and fire down into the hold, in respect of the vessel attacked standing so high out of the water. After such plain speaking, nobody can wonder much at the junior pirate (Landor) muttering, 'It will be difficult for us always to refrain.' Of course it will: _refraining_ was no part of the business, I should fancy, taught by that same buccaneer, Johnson. There is mischief, you see, reader, singing in the air--'miching malhecho'--and it is our business to watch it. But, before coming to the main attack, I must suffer myself to be detained for a few moments by what Mr. L. premises upon the 'moral' of any great fable, and the relation which it bears, or _should_ bear, to the solution of such a fable. Philosophic criticism is so far improved, that, at this day, few people, who have reflected at all upon such subjects, but are agreed as to one point: viz., that in metaphysical language the moral of an epos or a drama should be _immanent_, not _transient_; or, |
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