Note Book of an English Opium-Eater by Thomas De Quincey
page 197 of 245 (80%)
page 197 of 245 (80%)
![]() | ![]() |
|
philosophical essay; and being relied on for a particular purpose with the
most unqualified confidence, and being alleged in opposition to the very highest authority [viz. the authority of an eminent person contemporary with the fact] it must be looked on as involving a peremptory defiance to all succeeding critics who might hesitate between the authority of Mr. Hume at the distance of a century from the facts and Sir William Temple speaking to them as a matter within his personal recollections. Sir William Temple had represented himself as urging in a conversation with Charles II., the hopelessness of any attempt on the part of an English king to make himself a despotic and absolute monarch, except indeed through the affections of his people. [5] This general thesis he had supported by a variety of arguments; and, amongst the rest, he had described himself as urging this--that even Cromwell had been unable to establish himself in unlimited power, though supported by a military force of _eighty thousand men_. Upon this Hume calls the reader's attention to the extreme improbability which there must beforehand appear to be in supposing that Sir W. Temple,--speaking of so recent a case, with so much official knowledge of that case at his command, uncontradicted moreover by the king whose side in the argument gave him an interest in contradicting Sir William's statement, and whose means of information were paramount to those of all others,--could under these circumstances be mistaken. Doubtless, the reader will reply to Mr. Hume, the improbability _is_ extreme, and scarcely to be invalidated by any possible authority--which, at best, must terminate in leaving an equilibrium of opposing evidence. And yet, says Mr. Hume, Sir William was unquestionably wrong, and grossly wrong: Cromwell never had an army at all approaching to the number of eighty thousand. Now here is a sufficient proof that Hume had never read Lord Clarendon's account of his own life: this book is not so common as his 'History of the Rebellion;' and Hume had either not met with it, or had neglected it. For, in the early part of this work, Lord Clarendon, |
|