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First Footsteps in East Africa by Sir Richard Francis Burton
page 37 of 414 (08%)
[11] This peculiarity is not uncommon amongst the Somal; it is considered
by them a sign of warm temperament.

[12] The Moslem should first recite the Farz prayers, or those ordered in
the Koran; secondly, the Sunnat or practice of the Prophet; and thirdly
the Nafilah or Supererogatory. The Ratib or self-imposed task is the last
of all; our Mulla placed it first, because he could chaunt it upon his
mule within hearing of the people.

[13] Two modern poets and wits well known in Yemen.

[14] That is to say, "we will remove it with the five fingers." These are
euphuisms to avoid speaking broadly and openly of that venerable feature,
the beard.

[15] Bab el Mandeb is called as above by Humayd from its astronomical
position. Jebel Mayyum is in Africa, Jebel Zubah or Muayyin, celebrated as
the last resting-place of a great saint, Shaykh Said, is in Arabia.

[16] Ajam properly means all nations not Arab. In Egypt and Central Asia
it is now confined to Persians. On the west of the Red Sea, it is
invariably used to denote the Somali country: thence Bruce draws the Greek
and Latin name of the coast, Azamia, and De Sacy derives the word "Ajan,"
which in our maps is applied to the inner regions of the Eastern Horn. So
in Africa, El Sham, which properly means Damascus and Syria, is applied to
El Hejaz.

[17] Adel, according to M. Krapf, derived its name from the Ad Ali, a
tribe of the Afar or Danakil nation, erroneously used by Arab synecdoche
for the whole race. Mr. Johnston (Travels in Southern Abyssinia, ch. 1.)
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