forearm. The thrust is parried with the shield, and a wound is rarely
mortal except in the back: from the great length of the blade, the least
movement of the man attacked causes it to fall upon the shoulder-blade.

The "Budd," or Somali club, resembles the Kafir "Tonga." It is a knobstick
about a cubit long, made of some hard wood: the head is rounded on the
inside, and the outside is cut to an edge. In quarrels, it is considered a
harmless weapon, and is often thrown at the opponent and wielded viciously
enough where the spear point would carefully be directed at the buckler.
The Gashan or shield is a round targe about eighteen inches in diameter;
some of the Bedouins make it much larger. Rhinoceros' skin being rare, the
usual material is common bull's hide, or, preferably, that of the Oryx,
called by the Arabs Waal, and by the Somal, Baid. These shields are
prettily cut, and are always protected when new with a covering of
canvass. The boss in the centre easily turns a spear, and the strongest
throw has very little effect even upon the thinnest portion. When not
used, the Gashan is slung upon the left forearm: during battle, the
handle, which is in the middle, is grasped by the left hand, and held out
at a distance from the body.

We are sometimes joined in our exercises by the Arab mercenaries, who are
far more skilful than the Somal. The latter are unacquainted with the
sword, and cannot defend themselves against it with the targe; they know
little of dagger practice, and were beaten at their own weapon, the
javelin, by the children of Bir Hamid. Though unable to jump for the
honour of the turban, I soon acquired the reputation of being the
strongest man in Zayla: this is perhaps the easiest way of winning respect
from a barbarous people, who honour body, and degrade mind to mere
cunning.