the purpose of preventing fratricidal strife, for in such a nation of
murderers, only the Diyat prevents the taking of life.

Blood money, however, is seldom accepted unless the murdered man has been
slain with a lawful weapon. Those who kill with the Dankaleh, a poisonous
juice rubbed upon meat, are always put to death by the members of their
own tribe.

[30] The Abban or protector of the Somali country is the Mogasa of the
Gallas, the Akh of El Hejaz, the Ghafir of the Sinaitic Peninsula, and the
Rabia of Eastern Arabia. It must be observed, however, that the word
denotes the protege as well as the protector; In the latter sense it is
the polite address to a Somali, as Ya Abbaneh, O Protectress, would be to
his wife.

The Abban acts at once as broker, escort, agent, and interpreter, and the
institution may be considered the earliest form of transit dues. In all
sales he receives a certain percentage, his food and lodging are provided
at the expense of his employer, and he not unfrequently exacts small
presents from his kindred. In return he is bound to arrange all
differences, and even to fight the battles of his client against his
fellow-countrymen. Should the Abban be slain, his tribe is bound to take
up the cause and to make good the losses of their protege. El Taabanah,
the office, being one of "name," the eastern synonym for our honour, as
well as of lucre, causes frequent quarrels, which become exceedingly
rancorous.

According to the laws of the country, the Abban is master of the life and
property of his client. The traveller's success will depend mainly upon
his selection: if inferior in rank, the protector can neither forward nor