wicked. It requires moral courage to see, without flinching, material
prosperity coming to men who are dishonest; to see politicians rise
into prominence, power and wealth by trickery and corruption; to see
virtue in rags and vice in velvets; to see ignorance at a premium, and
knowledge at a discount. To the man who is really calm these puzzles of
life do not appeal. He is living his life as best he can; he is not
worrying about the problems of justice, whose solution must be left to
Omniscience to solve.

When man has developed the spirit of Calmness until it becomes so
absolutely part of him that his very presence radiates it, he has made
great progress in lite. Calmness cannot be acquired of itself and by
itself; it must come as the culmination of a series of virtues. What
the world needs and what individuals need is a higher standard of
living, a great realizing sense of the privilege and dignity of life, a
higher and nobler conception of individuality.

With this great sense of calmness permeating an individual, man becomes
able to retire more into himself, away from the noise, the confusion
and strife of the world, which come to his ears only as faint, far-off
rumblings, or as the tumult of the life of a city heard only as a
buzzing hum by the man in a balloon.

The man who is calm does not selfishly isolate himself from the world,
for he is intensely interested in all that concerns the welfare of
humanity. His calmness is but a Holy of Holies into which he can retire
_from_ the world to get strength to live _in_ the world. He
realizes that the full glory of individuality, the crowning of his
self-control is,--the majesty of calmness.