The Jesuits in North America in the Seventeenth Century by Francis Parkman
page 130 of 486 (26%)
page 130 of 486 (26%)
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on the lake which bears their name. Here was a hopeful basis of
indefinite conquests; for, the Hurons won over, the Faith would spread in wider and wider circles, embracing, one by one, the kindred tribes,--the Tobacco Nation, the Neutrals, the Eries, and the Andastes. Nay, in His own time, God might lead into His fold even the potent and ferocious Iroquois. The way was pathless and long, by rock and torrent and the gloom of savage forests. The goal was more dreary yet. Toil, hardship, famine, filth, sickness, solitude, insult,--all that is most revolting to men nurtured among arts and letters, all that is most terrific to monastic credulity: such were the promise and the reality of the Huron mission. In the eyes of the Jesuits, the Huron country was the innermost stronghold of Satan, his castle and his donjon-keep. [ "Une des principales forteresses & comme un donjon des Demons."--Lalemant, Relation des Hurons, 1639, 100 (Cramoisy). ] All the weapons of his malice were prepared against the bold invader who should assail him in this, the heart of his ancient domain. Far from shrinking, the priest's zeal rose to tenfold ardor. He signed the cross, invoked St. Ignatius, St. Francis Xavier, or St. Francis Borgia, kissed his reliquary, said nine masses to the Virgin, and stood prompt to battle with all the hosts of Hell. A life sequestered from social intercourse, and remote from every prize which ambition holds worth the pursuit, or a lonely death, under forms, perhaps, the most appalling,--these were the missionaries' alternatives. Their maligners may taunt them, if they will, with credulity, superstition, or a blind enthusiasm; but slander itself cannot accuse them of hypocrisy or ambition. Doubtless, in their propagandism, they were acting in concurrence with a mundane policy; but, for the present at |
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