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Metlakahtla and the North Pacific Mission by Eugene Stock
page 13 of 170 (07%)
Him by the same term as they do their chiefs, only adding the word for
above--thus, 'shimanyet' is chief, and 'lakkah' above: and hence the
name of God with them is Shimanyet Lakkah. They believe that the
Supreme Being never dies: that He takes great notice of what is going
on amongst men, and is frequently angry, and punishes offenders. They
do not know who is the author of the universe, nor do they expect that
God is the author of their own being. They have no fixed ideas about
these things, I fully believe; still they frequently appeal to God in
trouble; they ask for pity and deliverance. In great extremities of
sickness they address God, saying it is not good for them to die.

"Sometimes, when calamities are prolonged or thicken, they get enraged
against God, and vent their anger against Him, raising their eyes and
hands in savage anger to Heaven, and stamping their feet on the ground.
They will reiterate language which means 'You are a great slave!'"

A very curious tradition respecting the first appearance of white men
on the coast was related some years ago to Mr. Duncan by an old chief:--

"A large canoe of Indians were busy catching halibut in one of these
channels. A thick mist enveloped them. Suddenly they heard a noise as
if a large animal was striking through the water. Immediately they
concluded that a monster from the deep was in pursuit of them. With all
speed they hauled up their fishing lines, seized the paddles, and
strained every nerve to reach the shore. Still the plunging noise came
nearer. Every minute they expected to be engulfed within the jaws of
some huge creature. However, they reached the land, jumped on shore,
and turned round in breathless anxiety to watch the approach of the
monster. Soon a boat, filled with strange-looking men, emerged from the
mist The pulling of the oars had caused the strange noise. Though
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