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Metlakahtla and the North Pacific Mission by Eugene Stock
page 16 of 170 (09%)
[Footnote: A fac-simile of a similar picture appeared in the _Church
Missionary Gleaner_, of March, 1880.] Upon the more sensible and
advanced of the Indians, teaching such as this had little effect. I
remember the chief of the Shuswap tribe, at Kamloops, pointing out to
me such an illustration hanging on his wall, and laughingly saying, in
a tone that showed quite plainly how little credence he attached to it,
'There are you and your people,' putting his finger as he spoke on the
figures tumbling into the pit."

"Of such kind was the only instruction that the Indiana had received
prior to 1857. Its influence was illustrated in that year at Victoria,
where a Roman Catholic Bishop and several priests had been resident for
some time, and were known to have exerted themselves among the Songhie
Indians who reside there. A cross had been raised in their village, and
some of them had been baptized; but when these were called before the
bishop for confirmation, they refused to come unless a greater present
of blankets was made to them than had been given at their baptism. The
bishop was said to have been very angry with the priests when this came
to his knowledge; he having very possibly been deceived by them as to
the condition of the Indians. I am informed that he had a large heart
painted upon canvas, through which be drew a blanket, and represented
it to the Indians as symbolical of their condition."

How the Indians were brought to know the way of God more perfectly,
and to choose it for themselves, it will be the purpose of the
following chapters to show.




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