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Metlakahtla and the North Pacific Mission by Eugene Stock
page 7 of 170 (04%)
Every Indian family has a distinguishing crest, or "totem," as it is
called in some places. This crest is usually some bird, or fish, or
animal; particularly the eagle, the raven, the finback whale, the
grisly bear, the wolf, and the frog. Among the Tsimsheans and their
neighbours, the Hydahs, great importance is attached to this heraldry,
and their crests are often elaborately engraved on large copper plates
from three to five feet in length, and about two in breadth. These
plates are very highly valued, and are often heir-looms in families. No
Indian would think of killing the animal which had been taken for his
crest. While two members of the same tribe are allowed to intermarry,
those of the same crest are prohibited from doing so under any
circumstances. The child always takes the mother's crest: if she
belonged to a family whose crest was the eagle, thru all her children
take the eagle for their crest.

The most influential men in a tribe--not excluding the chiefs--are the
medicine men. Captain Mayne, R.N., thus speaks of them:--[Footnote:
_Four Years in British Columbia, and Vancouver Island_, p. 260
(Murray, 1862).]

"Their initiation into the mysteries of their calling is one of the
most disgusting ceremonies imaginable. At a certain season, the Indian
who is selected for the office retires into the woods for several days,
and fasts, holding intercourse, it is supposed, with the spirits who
are to teach him the healing art. He then suddenly reappears in the
village, and, in a sort of religious frenzy, attacks the first person
he meets and bites a piece out of his arm or shoulder. He will then
rush at a dog, and tear him limb from limb, running about with a leg or
some part of the animal all bleeding in his hand, and tearing it with
his teeth. This mad fit lasts some time, usually during the whole day
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