I want the white people to see that the Indians are really in earnest;
I should like to point to our church and say, 'The Indians built this
church without pay, because it was their wish to build a house to God.'
Do you think the Indians are ready to do this? Are you ready to give a
helping hand yourself?" "Oh, indeed, Sir, yes! I mean to work, and keep
on working till it is finished; I think there are many who will do so
too, perhaps ten or fifteen altogether; we shall want no pay, only
provisions."

Our chief source of discouragement at this time was the opposition of
the Methodist party, who were considerably in the majority on the
Reserve. As Indian land is held in common by all the members of the
band, we were at one time in fear that we might be prevented from
building. A petition was sent to Government, and correspondence entered
into with the Indian Department, and in the end we were permitted to
take possession of one acre of land on the lot of a Church Indian named
Antoine Rodd. The opposition, however, was very bitter and rather
depressing, and our opponents went so far as to threaten to deprive the
old Chief, Wawanosh, of his chieftainship.

On the other hand, we had every encouragement from the conduct of our
own Indians. The opposition that they met with only seemed to make them
more determined to stand by us and assist in the establishment of the
Mission. Directly the land question was settled, three or four of them
started back in the bush with their axes, to fell the trees and hew and
square the timbers for the frame-work of the church, and I heard that
the old Chief had been to the Indian Agent's office and borrowed ten
dollars of the Annuity-money to pay a professed hewer, as none of
themselves were good hands at such work. This, I told them, was more
than I expected of them; if they would give their labour, that was all