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Missionary Work Among the Ojebway Indians by Edward Francis Wilson
page 25 of 221 (11%)
resident in Sarnia before we received an invitation from the pagan
Chief at Kettle Point, to come to a grand feast which the Indians were
preparing in our honour at that place, and to receive Indian names by
which we should be incorporated into the Ojebway tribe.

It was one of the coldest of winter days when we started, the glass very
low, a high wind, and the snow whirling through the air in blinding
clouds. We went by train to Forest, and there Ahbettuhwahnuhgund met us
with his sleigh. It was just a common box sleigh with two seats, and the
bottom filled with straw, and two horses to pull us. We were all bundled
up in rugs and blankets and wraps; the Chief, who was driving, had his
head completely smothered up in a bright blue shawl belonging to his wife,
and wrapped so many times round that he was as wide at the top of his eyes
as at his shoulders. The only one of the party who appeared careless about
the cold was an Indian named Garehees, who had come with us from Sarnia,
and he sat with his feet hanging over the side of the sleigh; however,
when we asked him how it was that he did not feel the cold, he replied
with a grin, "Moccasins no cold,--white man boot cold,--ice!--two pair
socks under moccasins me--big blanket too!" In about an hour and a half we
arrived at the Chief's house; it was the first time my wife had been to
Kettle Point, and she was very much pleased to make acquaintance with the
Indians of whom she had often heard, and who had sent her presents of
apples and cherries from their orchards. She had brought with her a few
small gifts for the children, with which they were much delighted. A
little boy named Isaac had a sugar-dog given to him; he soon had its nose
in close quarters with his mouth, and the people laughed to see it
disappearing. Indians are nearly always very much behind time in their
arrangements; they do not appear yet to understand the value of time--
whether in their councils, their daily work, their feasts, or their
attendance at church, they are generally behind the appointed hour. If a
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