is always magical, for at each bath its stature increases by a span
(p. 102). Within a few days the baby is a large child and then begins
deeds of valor worthy of the most renowned warriors (pp. 95, 96).

The power of assuming animal forms appears to be a common possession,
and we find the different characters changing themselves into
fireflies, ants, centipedes, omen birds, and in one case into oil [43]
(pp. 85, 99).

One of the most peculiar yet constantly used powers of these people
is their ability to send betel-nuts on various missions. Whenever
an invitation to a ceremony or celebration is to be extended, nuts
covered with gold are oiled and sent out. They go to the intended
guest, state their errand, and, if refused, forthwith proceed to grow
on his knee, forehead, or pet pig, until pain or pity compels him to
accept (p. 146). In some cases it appears that the nuts themselves
possess the magic properties, for we find Aponitolau demanding that
his conquered foes give him their betel-nuts with magic power (p. 91).

Relationships can be readily ascertained by the chewing of these nuts,
for when the quids are laid down they are transformed into agate and
golden beads and lie in such a manner that the associations are fully
established (pp. 35, 36, 41).

Enough has been mentioned to show how important a part magic and
magical practices play in the life of this people, but one further
reference should be made, since it is found in nearly every tale. When
the marriage price is settled upon, the mother of the groom exercises
her power and at once fills the spirit house with valuable jars and the
like; this is repeated until enough are gathered to meet the demands