the Crown; and thus constituted a legal right in their own favour,
without much regard to its justice. As opportunity occurred of annoying
or extirpating their neighbours, they gradually extended their own
domains, by usurping, under the pretext of such royal grants, those of
their more uncivilised neighbours. A Sir Duncan Campbell of Lochow, known
in the Highlands by the name of _Donacha Dhu nan Churraichd,_ that is,
Black Duncan with the Cowl, it being his pleasure to wear such a
head-gear, is said to have been peculiarly successful in those acts of
spoliation upon the clan MacGregor.

The devoted sept, ever finding themselves iniquitously driven from their
possessions, defended themselves by force, and occasionally gained
advantages, which they used cruelly enough. This conduct, though natural,
considering the country and time, was studiously represented at the
capital as arising from an untameable and innate ferocity, which nothing,
it was said, could remedy, save cutting off the tribe of MacGregor root
and branch.

In an act of Privy Council at Stirling, 22d September 1563, in the reign
of Queen Mary, commission is granted to the most powerful nobles, and
chiefs of the clans, to pursue the clan Gregor with fire and sword. A
similar warrant in 1563, not only grants the like powers to Sir John
Campbell of Glenorchy, the descendant of Duncan with the Cowl, but
discharges the lieges to receive or assist any of the clan Gregor, or
afford them, under any colour whatever, meat, drink, or clothes.

An atrocity which the clan Gregor committed in 1589, by the murder of
John Drummond of Drummond-ernoch, a forester of the royal forest of
Glenartney, is elsewhere given, with all its horrid circumstances. The
clan swore upon the severed head of the murdered man, that they would