they need a little relaxation; nature gets even into Bethel. By-and-by
out come some bigger lads and tie two long hop-poles together with which
to poke down the swallows' nests under the chapel eaves. The Book inside,
of which they almost make an idol, seemed to think the life of a
sparrow--and possibly of a swallow--was of value; still it is good fun to
see the callow young come down flop on the hard ground.

When the church doors are thrown open by the noiseless vergers, and
patchouli and macassar, and the overpowering, rich smell of silks and
satins rushes out in a volume of heated air, in a few minutes the whole
place is vacant. Bethel is not deserted in this manner. All those who
have come from a distance have brought with them their dinner in a black
bag or basket, and quietly settle themselves down to take their dinner in
the chapel. This practice is not confined to the pilgrims who have walked
a long way; very many of those who live the other side of the village
shut up their cottages, bring their provisions, and spend the whole day
at their devotions. Now the old woman spends her Sunday penny. At the
back of the chapel there is a large room where a person is employed to
boil the kettle and supply cups of tea at a halfpenny each. Here the old
lady makes herself very comfortable, and waits till service begins again.
Halfpenny a cup would not, of course, pay the cost of the materials, but
these are found by some earnest member of the body, some farmer or
tradesman's wife, who feels it a good deed to solace the weary
worshippers. There is something in this primitive hospitality, in this
eating their dinners in the temple, and general communion of humanity,
which to a philosopher seems very admirable. It seems better than incense
and scarlet robes, unlit candles behind the altar, and vacancy. Not long
since a bishop addressed a circular to the clergy of his diocese,
lamenting in solemn tones the unhappy position of the labourer in the
village churches. The bishop had observed with regret, with very great